Israelcraft

The first Bible portion is about the creation of the earth, sea, and light, and the creatures of the earth and sea.
On the first day, G-d creates light; on the second day, the sky; on the third, the earth, seas, and vegetation; on the fourth, the sun and moon; on the fifth, animals of the air and sea; on the sixth, land animals and Adam; and Eve from his rib. 
G-d rests from his work on the seventh day, the Sabbath.
Adam and Eve eat from the Tree of Knowledge and are banished from the Garden of Eden. 
Their elder son, Cain, kills his younger brother, Abel, and is destined to a life of wandering.

It begins as G-d decides to destroy mankind with a Flood. 
He gives Noah specific instructions in the making of an ark to save a remnant of humanity and all living animal species during the Flood. 
G-d also confounds the speech of those building the Tower of Babel. 
There is then a recounting of all the generations down to Abram ending with Terach, father of Abram, Nachor and Haran, whose son is Lot, in Ur Casdim.
Abram marries Sarai. Nachor marries Milcah, the daughter of Haran. Sarai is sterile. Terach travels with his son Abram, Sarai, and his grandson Lot, from Ur Casdim to Canaan. They settle in Charan.

It recounts Abram's first encounter with G-d, when his name becomes Abraham; his journey to Canaan which G-d promises him and his descendants as an everlasting possession; Abraham and Sara's time in Egypt; the birth of Ishmael; and 
G-d's commandment of circumcision.
As to their time in Egypt; Abraham and Sara travel there due to famine. 
Abraham fears the Egyptians will murder him for Sara, so he tells them  she is his sister. 
Pharaoh does take her into his household, and as a result, Pharaoh is afflicted with plagues. 
When he learns the reason for it is that he has taken another man’s wife, he returns Sara to Abraham, and orders them to leave, but not without enriching them with livestock, servants, silver, and gold.

It begins as guests who are actually angels, tell Abraham that Sara will bear a child.
G-d then destroys Sodom and Gomorrah, but is convinced by Abraham not to destroy its inhabitants, of which his brother’s son, Lot, is one.
However, as Lot and his family are leaving, Lot’s wife looks back and is turned into a pillar of salt.
Isaac is born to Sara; and Hagar is later banished.
In conclusion, G-d commands that Abraham sacrifice Isaac.
However, in the eleventh hour he accepts a ram in his stead.

In Chai Sara Abraham successfully negotiates paying the full price for a burial plot for Abraham’s family at the cave of Machpelah where he buries Sara.
Then he turns his attention to finding a suitable wife for his son Isaac among his relatives in Aram Naharaim.
He sends his servant Eliezar to his brother, Nahor. On arrival, Rebecca is at a well where he stops to water his camels and she offers him a place to stay with her family.
After meeting Nahor and some formalities, Eliezar returns to Canaan with Rebecca, who becomes Isaac’s wife.
Abraham remarries, has more children, and dies at the age of 175.

Toldot begins with Isaac's marriage to Rebecca and the birth of their twin sons, Jacob and Esau. There is a famine in the land and they go to Gerar where King Avimelech tries to take Rebecca as his wife, understanding that she is Abraham's sister. The incident ends with Isaac prospering there and living with Rebecca as his wife.
Later Isaac leaves the kingdom of Avimelech to live in the Valley of Gerar where he re-digs the wells dug in his father's day which had been plugged up by the Philistines after the death of Abraham. Disputes over water rights follow and Isaac settles, in the end, in Shibah (BeerSheva of today) where he gives his blessing to Jacob instead of Esau, and Jacob flees to avoid Esau's wrath.

Jacob has left Be’er Sheva in fear of his life, after stealing his brother Esau’s birthright. He camps, and dreams of angels descending and ascending a ladder. G-d tells him he will give this land to him and his offspring. In thanks, Jacob builds an altar and calls it Bet El, the House of G-d. He then travels to his Rebecca’s brother, Laban, in Paddan-aram where he meets Rachel, Laban’s daughter, at a well where she is tending the family sheep. To marry her, he works seven years for Laban, only to find himself married to Rachel’s older sister Leah, instead. He works for Laban another seven years for the right to marry Rachel. Twenty years later he and his family return to Cannaan.

In it, G-d has told Jacob to return to the land of his fathers after twenty years in Paddam-Aram serving his ungrateful Uncle, Laban, father of his wives, Rachel and Leah. He leaves for Gilead in Canaan with his family, livestock, and goods.
Fearing Esau may still want to kill him, he prepares lavish gifts for him.
Throughout the night before his meeting with Esau, Jacob struggles and is wounded by an angel, but does not let go of him until he receives his blessing and ias renamed Israel.
He is successfully reconciled with his brother, Esau.
Jacob’s daughter, Dinah, is raped by Shechem and then her brothers sack the city.
And lastly, Rachel dies during the childbirth of Benjamin.

Joseph's dreams, his attitude, and the favoritism he is shown because he is Rachel's son, cause jealousy among his brothers. Joseph's father, Jacob, sends him to meet his brothers. Joseph wears his beautiful coat which only enflames his brothers, who consider murdering him, but settle on leaving him to die in a pit.
Meanwhile, his brothers bring his coat back to their father, Jacob, soaked in sheep's blood, and tell him Joseph has been slain. Joseph is sold, taken down to Egypt, and thrown into prison over an incident concerning King Potifer's wife. He continues to interpret dreams in prison.

Miketz is the second parasha of four dealing with the story of Joseph. Joseph has made a name for himself interpreting dreams in prison in Egypt. None less than Pharaoh has a dream that troubles him, and Joseph is sought out to shed light on its meaning. Joseph interprets his dream, telling him of the coming famine. Pharaoh prepares himself and makes Joseph his right-hand man. Joseph's brothers come to him from Canaan, hoping for food, do not recognize him, and Joseph eventually tricks them into leaving Benjamin with him in Egypt.

In it, over an incident of a supposed stolen chalice that Joseph has planted and later found in Benjamin's bag, Joseph finally reveals his identity to his brothers. Judah pleads to have Benjamin returned to their father and that he be kept hostage in his stead.
His brothers are dumbfounded with guilt at Joseph's revelation, but Joseph harbours no grudge against them and sees G-d's hand in the events which have ultimately ensured the survival of their family. 
Joseph and his father, Jacob, reunite after 22 years, and Jacob is brought to meet Pharoah, who he blesses.
Jacob, his descendants, and all their flocks and herds and worldly goods, are brought to Goshen in Northern Egypt, where they settle.

Jacob's family has been united and now he prepares to die. He tells his son Joseph that is sons, Efraim and Menasseh will be treated like Jacob's own sons. Then he blesses the younger Menasseh as the oldest, saying that the younger brother's seed will be greater than that of his older brother. 
acob asks to be buried in the Cave of Machpelah in the land of his fathers, blesses his sons, and dies.